Monday, July 27, 2009

Helping Internally Displaced Christians in Mardan

Northern Diocese, Sarhadi Lutheran Church, Mardan
We donated Rs 50,000/- to the IDP fund of the Church and distributed Rs. 3000 each among 50 displaced families now staying in the church and with host families.

Nearly 30 displaced Christian and a few Hindu families are staying in tents outside the church, the others are staying with host families.
Bishop Peter Majeed asked us to paint the mural with children in the church.

Painting a mural in the church.

Hamid Shah distributing the gifts among children.
Gifts were opened and the drawing copies and coloured pencils were put to use.

Mary proudly showing her drawing.

Sonia showing her drawing to Sara
Artists who painted the mural............. Michel




All the artists recieved a copy of 'Sadako's Prayer'

Learning how to play Ludo game we gave as a gift.
An officer from the Social Welfare Deptt, Hamid Shah and Jehagir Toru checking the I.D cards of the displaced.

Tajrin distributed Rs 3000/- each among 50 families, on our behalf.

Bishop Peter showed us the historical monuments of Mardan.

and a beautiful church built in 1880's. Its foundation stone was laid by the wife of Governor of Punjab Mr. Aitcheson.
It has amazing stained glass windows.

Thanks to Bishop Peter, Major Asad and Jehangir Toru we were able to see this historical side of Mardan. It is impossible to see this beautiful old church without the permission of the Army as it is situated in the restricted Army Cantonment area. It is locked, the keys are with Bishop Peter it is indeed a pity that people cannot visit this place freely. We are extremely grateful to Shahida Bibi of Hoti Foundation who helped us in the orderly distribution of cash.

Friday, July 24, 2009

Promoting Welfare of IDPs through media

Discussing 'Return of the Internally Displaced Pakistanis', on Center Point with Farhan Bokhari Dawn Tv

Discussing the plight of the internally displaced Pakistanis on Center Point with Farhan Bokhari, Dawn Tv

Pakistanis shelter Swat displaced

By Barbara Plett BBC News, Surki Dheri and Islamabad

The homeless are being given water, electricity and a roof
Just over the mountains from Pakistan's north-western Swat valley lies Surki Dheri, a village of 10,000. Its deputy mayor, Sajjad Ali, is a landowner with a large estate. Tenant farmers work his fields of wheat, maize and tobacco. But this year he and his brother, Javed Iqbal, have become hosts to unexpected guests: 15 families of refugees - or 150 people - who have fled Pakistan's latest war against the Taliban in Swat and neighbouring districts.
"I was coming home one day and I saw these families, women and children, sitting beside the road," says Mr Iqbal. "I brought them here. They were in need."

The newly homeless Pakistanis get food from the UN, but Mr Iqbal and Mr Ali provide everything else - water, electricity, and a roof. Nor do they expect them to leave anytime soon. The brothers have begun building an extension to their guesthouse. The influx of displaced people has swelled the village population by a third. This is traditional Pashtun hospitality, which can never turn away "a guest".

Sajjad Ali says Pakistanis are responding to a sense of national crisis. Indeed, the vast majority of those displaced are living with kin or generous strangers. Such solidarity has strengthened the government's military campaign in Swat. It has also encouraged Washington, which wants to see the war taken to Taliban and al-Qaeda havens in the tribal areas near the Afghan border.
It is true that there has been broad public support for the Swat operation, including from opposition parties, the media, and even some religious leaders.

This is unique, because in the past fighting the Taliban was seen as fighting fellow Pakistanis at Washington's command. And America's Afghan war is unpopular, widely blamed here for radicalising the country's border areas.

But seasoned Pakistan observers caution against reading too much into a specific situation.
"I think there was an extraordinary confluence of circumstances which produced a coincidence of military resolve, political consensus and strong public opposition to the Taliban in Swat," says Maleeha Lodhi, a former ambassador to Washington. "Also because the United States was not really seen in that pronounced a way as calling the shots, that also helped the government pursue a very aggressive policy in Swat."

Public opinion has generally shifted against the Swat Taliban since they broke a peace deal earlier this year. "I think this happened because in the public perception the Taliban moved from a political actor to a criminal actor," says Aijaz Gilani, chairman of the polling agency Gallup Pakistan. "It was the very clear and vivid pictures of beheadings, floggings, and occupation of other peoples' property. So when there was a wide view that the Taliban were in breach of Islamic rules about the respect for property, life and honour, a majority turned against them."
Just outside Islamabad another group of refugees also receives support from concerned Pakistanis.

A builder, Syed Liaqat, has allowed 75 mostly women and children to move into his unfinished block of flats. Their needs are being met by a number of middle-class women from Islamabad.
One of them, a law teacher and civil society activist Ghazala Minallah, tells me how one baby was born during the five-day trek through the mountains. But when a woman died in childbirth, she and her baby were buried in the snow.

"I'm motivated by anger that this should be happening in our country, and a feeling for these people," she says. "It could be us in this position!" Fear that the Taliban could extend their rule outside Swat was another factor that united many Pakistanis behind military action.

Ms Minallah blames the army and government for allowing the militants to get strong, but admits that the timing of the operation made it more effective.
"Otherwise a large section of the population would have kept saying, what if the peace deal had worked? What if negotiations had worked?

Fauzia Minallah, an artist who has encouraged the children to draw and paint, says they need help to exorcise their fear of both the Taliban and of army shelling.
She tells me it is important that they are able to go home soon, and that the army defeats the Taliban - otherwise public support may waver.
"It can change if there's a failure of the operation," she says.
"Right now people are saying that there's only 4,000 Taliban, and 2.5 million displaced. So if the operation fails, the morale will go down.
"The support [for the army] will be there as long as we know that the operation will be successful."
But success in Swat would not necessarily mean public support for extending the campaign against the Taliban to the tribal areas, says Mr Gilani, especially if it were seen to be at the urging of the Americans. "While support for the government on the Taliban issue has increased, there is no corresponding increase for America's war against terror," he says. "The two are seen in the Pakistani public opinion quite separately, and one should not be misjudged for the other."

To watch the video click on the following link:

Generosity in a Time of Trauma

A Weaver's Welcome to Pakistan


Shortly after arriving in Pakistan, one week ago, we met a weaver and his extended family, numbering 76 in all, who had been forcibly displaced from their homes in Fathepur, a small village in the Swat Valley. Fighting between the Pakistani military and the Taliban had intensified. Terrified by aerial bombing and anxious to leave before a curfew would make flight impossible, the family packed all the belongings they could carry and fled on foot. It was a harrowing four day journey over snow-covered hills. Leaving their village, they faced a Taliban check point where a villager trying to leave had been assassinated that same morning. Fortunately, a Taliban guard let them pass. Walking many miles each day, with 45 children and 22 women, they supported one another as best they could. Men took turns carrying a frail grandmother on their shoulders. One woman gave birth to her baby, Hamza, on the road. When they arrived, exhausted, at a rest stop in the outskirts of Islamabad, they had no idea where to go next. While there, the weaver struck up a conversation with a man whom he’d never met before. He told the man about the family’s plight. Hearing that they were homeless, the man invited them to live with him and his family in a large building which he is renovating. He offered to put the reconstruction on hold so that the family could move into the upper stories of his building.

The weaver was also fortunate to have known, for many years, a family that had sold his art work through a small shop in Islamabad. Women in this family have been working, as volunteers, to assist refugees who’ve come to Islamabad. They and their companions have delivered one thousand “food kits,” plus cots, mats and cooking supplies, to desperately needy people. Two of the women, Fauzia and Ghazala, invited our small delegation to visit the weaver and his family, in Islamabad’s Bara Koh neighborhood.When we arrived, older men and boys were outside, ready to unload a truck delivering mats and flour. The generous building owner invited members of our group into his home, on the ground floor, where plans were already being made to turn the top floor into a school for the children. Several tots led me upstairs to meet their grandparents.

The elderly couple sat, cross-legged, on cots. When we entered, the grandmother stood, embraced me, and then softly wept for several minutes. Soon, about twenty men, women and children clustered around the cots. All listened attentively while one of the weaver’s brothers, Abdullah Shah, spoke with pride about the school in Fathepur where he had been a headmaster. The village had three schools, and his school was so successful that even Taliban families sent their children to study there. Now, the Taliban has destroyed all of the schools in Fathepur.He and his brothers wonder what their future will be. How and when can they return to their village? And how will they start over? The crops are ruined, livestock have died, and land mines have been laid. Most of the shops and businesses have been destroyed. Many homes are demolished.

The trauma endured by the refugees is overwhelming. Yet, numerous individuals and groups have swiftly extended hospitality and emergency aid. We visited a Sikh community, in Hassan Abdal, which has taken in hundreds of Sikhs, housing them inside a large and very famous shrine. Nearby, we stayed for several days in Tarbela, where families in very simple dwellings have welcomed their relatives. The townspeople quietly took up a collection to support the refugee families. Some of the townspeople accompanied us to Ghazi, just up the road from Tarbela, where 155 people are staying in an abandoned hospital, relying entirely on the generosity of their new neighbors. Doctors from Lahore invited two of us to go with them to villages near Mardan, where people from the Swat Valley are still arriving. The doctors were part of a project organized jointly through Rotary Lahore, Pakistan Medical Aid, and Jahandan, which has worked with area councils to convert schools into refugee centers. The doctors take turns, several times a week, delivering relief shipments and helping supervise distribution.

Generosity in the face of such massive displacement and suffering is evident everywhere we go. But Pakistan needs help on a much larger scale. The U.S. has pledged 100 million dollars toward relief efforts. Two other disclosures about money budgeted for Pakistan should be considered in light of the unbearable burdens borne by close to two million new refugees. First is the decision to spend 800 million dollars to renovate and expand the U.S. Embassy in Islamabad and to upgrade security at U.S. consular offices elsewhere in the country. Secondly, the U.S. will spend 400 million dollars, in 2009, to teach counter-insurgency tactics to Pakistan’s military. The 2010 Defense Spending budget requests an additional 700 million for counter-insurgency training in Pakistan.

What would happen if U.S. officials put plans to expand the U.S. Embassy on hold? Suppose the U.S. were to declare that helping alleviate the misery of people forcibly displaced by Taliban violence and the recent military offensive is a top priority, one that trumps spending money on renovating and expanding the U.S. Embassy. Suppose that the U.S. were to redirect funds designated to train counterinsurgents and instead make these funds available to help alleviate impoverishment in Pakistan. No one seems to know how the Taliban are funded, but they clearly use large sums of money to build their ranks, giving each new recruit 25,000 rupees, a sum that exceeds what a teacher earns in one year. In villages where people don’t have enough resources to feed their children, the Taliban would initially move in with plans to build schools and offer two meals a day, plus clean clothes, to the children. Later, they would exercise increasingly fierce control over villages.

But their initial forays into villages were marked by offers to reduce the gaps between “haves and have-nots.”Enormous resources will be spent to “crush” the Taliban, and as always happens in warfare, the bloodshed will fuel acts of revenge and retaliation. The relationship that began when a stranger took the risk of offering shelter to a weaver holds a lesson worth heeding.The weaver and his family will never forget the extraordinary, immediate kindness extended to them when a man put his renovation project on hold so that he could help them find shelter in his building. The U.S. could help assure that every Pakistani family displaced by the fighting has enough to eat and the security of at least a temporary home. It would be an unusual but sensible homeland security initiative within Pakistan. And it would be a signpost pointing to greater security for the United States.

The maxim that guides this idea is simple: to counter terror, build justice. Build justice predicated on the belief that each person has basic human rights, and that we have a collective responsibility to share resources so that those rights are met. This means eliminating the unjust and unfair gap between the “haves” and the “have-nots.” It means weaving new relationships that don’t rely on guns and bombs for security.

Kathy Kelly is a co-coordinator of Voices for Creative Nonviolence and the author of Other Lands Have Dreams (published by CounterPunch/AK Press). Her email is kathy@vcnv.orgAlong with Dan Pearson, Steve Kelly, Gene Stoltzfus and Razia Ahmed, she is visiting cities and villages in Pakistan.

Wednesday, July 22, 2009

Visit to Gurdwara Sri Punja Sahib

The silence of the road and the scorching heat was all that my mind could perceive on our journey to Gurdwara Sri Panja Sahib. It was curiosity mixed with certain preconceived notions that had gotten me on my toes. I expected complaints; I feared that I would meet an angry community, paying the heavy price of living in a country that herself is paying the price for her geographical location, torn by dirty politics, a country where power, absolute power over people comes in many guises, be it in the form of manipulating in the name of God or in the name of democracy.
On the contrary, I met a people so hospitable and full of warmth that I felt more like a guest than a visitor who had actually gone there to help the Internally Displaced People. We were received by Dr Soran Singh, who was in charge of the affairs of the IDPs. What can be said about the significance of Gurdwara Sri Panja Sahib except that it is to the Sikh community what Mecca is to the Muslims. The atmosphere inside was that of peace and friendliness. We were not Sikh or Muslim or Christian but just one people who shared the same dreams for the land we inhabit, for the land that is so dear to us, for which some are paying a heavier price than others.
The management of the IDPs was appreciable. I can criticize a lot of institutions here for not acting responsibly enough, but it is important to appreciate those who are working on their own, and realizing that even if we find all the institutions responsible for the plight of these homeless people, it will still not solve their problems. Some of the IDPs had started going back, while many still awaited news from their hometowns. Dr Singh’s speech epitomized all that was needed to be said and understood, that we are first of all united by the impregnable consciousness of the oneness of mankind, then comes nationality or religion.
by Tajrin Midhat
Tajrin is a student of Economics at the University College of Islamabad

We donated Rs 150,000 in the IDP Fund for displaced Sikhs to help those who were returning to their homes.

" We really appreciat our friends' help and concern for us. Their last visit helped in giving us hope and by involving children in painting images of Sikh and Muslim harmony, they gave them a feeling that all religions teach humanity". Dr. Soran Singh.

Dr. Soran Singh presented us with Sarpaa which literally means head to toe, however it is the name of the yellow scarf called Sarpaa which is given to special guests as a wish that they have blessings from head to toe.

In a corner Nosheen got the children and adults involved in painting a mural.

All the young artists recieved a copy of 'Sadako's Prayer'

The 'not so young artists' also recieved a copy of the book.

Tajrin Midhat, Fauzia Minallah, Sarah Mehmood Akhtar,  Ghazala Minallah Padma Kaur from Teera and young students who accompanied us.
Photos by Fauzia Minallah and Nosheen Malik copyright Funkor Child Art Center.